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Does God have a body?

June 22, 2014 By Rob Phillips

Mormons (LDS) teach that God the Father has a body of flesh and bones. And Jehovah’s Witnesses (JW) say Jehovah has a “spiritual body” that prevents Him from being omnipresent.

While these unbiblical views from our LDS and JW friends are not surprising, it may come as a shock to hear that some leaders of the Christian Word-Faith movement hold a similar view – and quote the Bible to support it.

A case in point: Kenneth Copeland and Isa. 40:12.

Copeland, perhaps more than any other prosperity preacher, has gone into great detail about God’s alleged bodily existence.

In a letter responding to an inquiry on the subject, Copeland lists a number of God’s bodily attributes, including back parts, a heart, hands, a finger, nostrils, a mouth with lips and a tongue, feet, eyes and eyelids, a voice, breath, ears, hair, head, face, arms and loins. 

Further, says Copeland, he wears clothes, eats, sits on His throne and walks. Copeland has made the outrageous claim that God lives on a planet, of which the earth is an exact copy, only smaller. Says the televangelist: Earth is “a copy of the mother planet.”

Unpacking Isaiah

From Isa. 40:12, Copeland concludes that God is six feet two or three inches tall and weighs a little more than 200 pounds. All of this comes from the word “span” in the passage. 

For context, let’s quote the entire verse: “Who has measured the waters in the hollow of his hand or marked off the heavens with the span of his hand? Who has gathered the dust of the earth in a measure or weighed the mountains in a balance and the hills in scales?”

The word translated “span” is a standard of measurement based on the distance from the tip of the thumb to the tip of the little finger when the hand is stretched out, or about nine inches. Therefore, argues Copeland, since Isaiah says God has a hand-span, He must be a little over six feet tall. That’s absurd.

For starters, Isaiah says God measures the waters in the hollow of His hand, or the middle of His palm. If this imagery were pressed literally, God would not be six feet tall, but gargantuan – able to hold the seas in His cupped hands.

Next, marking off the heavens by a “span” would require a God who is not slightly taller than six feet, but larger than we could comprehend.

Does Copeland really expect us to take passages literally that describe God in anthropomorphic terms? Does God literally blow smoke out of His nostrils (Ps. 18:8)? Does He have eyelids (Ps. 11:4)? Does He literally rest because He gets tired (Gen. 2:2-3)? 

“A more striking set of problem passages for the view that God has a body are those that say heaven is God’s ‘throne’ and the earth his ‘footstool,’” writes Robert M. Bowman in The Word-Faith Controversy. “Obviously, if the earth is God’s literal footstool, God is enormous! Not even the nine-hundred-feet-tall ‘Jesus’ that Oral Roberts claims to have seen could use the earth as a literal footstool.” 

God’s omnipresence

The claim that God has a body is incompatible with the omnipresence of God. The Bible says God is present everywhere (Ps. 139:1-10; Acts 17:28), that the universe cannot contain Him (1 Kings 8:27; Isa. 66:1; Acts 7:48-49), and that his presence fills all things (Jer. 23:23-24). 

It’s true that Jesus has a body, which He took on in the incarnation. As John writes, “The Word became flesh” (John 1:14). Through the miracle of the virgin birth, Jesus added to His deity sinless humanity, and He demonstrated His victory over sin and death through His physical resurrection, corroborated by hundreds of eyewitnesses. But nowhere does Scripture teach that the Father or the Holy Spirit has a body.

Finally, the expression “spirit body” is a contradiction of terms. A spirit does not occupy three-dimensional space whereas a body does. A careful examination of the biblical occurrence of the word “body” will show that it is applied only to physical beings, never to spirits.

God does not have a body. Those in the Word-Faith movement who insist that He does are trying to make God more like us. Then, it’s no great leap of faith to say we are in turn “little gods.”

Not every teaching of the Word-Faith movement is heretical, but the idea of making God in man’s image is a very bad start.

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